Authors
Eckhart Tolle
Ron Garner
P. Raymond Stewart
Michael Brown
kellough
David Robert Ord
Hinton Faye Mandell
Cat Bordhi
Speakers
Ron Garner
David Robert Ord
P Raymond Stewart
Michael Brown
Constance Kellough

About Namaste
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When you lose touch with inner stillness, you lose touch with yourself. When you lose touch with yourself, you lose yourself in the world.

Your innermost sense of self, of who you are, is inseparable from stillness. This is the I Am that is deeper than name and form.

The stream of thinking has enormous momentum that can easily drag you along with it. Every thought pretends that it matters so much. It wants to draw your attention in completely.

Here is a new spiritual practice for you: don't take your thoughts too seriously.

Complaining and reactivity are favorite mind patterns through which the ego strengthens itself. For many people, a large part of their mental-emotional activity consists of complaining and reacting against this or that. By doing this, you make others or a situation "wrong" and yourself "right". Through being "right", you feel superior, and through feeling superior, you strengthen your sense of self. In reality, of course, you are only strengthening the illusion of ego.

Can you observe those patterns within yourself and recognize the complaining voice in the head for what it is?

Reincarnation doesn't help you if in your next reincarnation you still don't know who you are.

How short-lived every human experience is, how fleeting our lives. Is there anything that is not subject to birth and death, anything that is eternal?

Consider this: if there were only one color, let us say blue, and the entire world and everything it is were blue, then there would be no blue. There needs to be something that is not blue so that blue can be recognized; otherwise, it would not "stand out", would not exist.

In the same way, does it not require something that is not fleeting and impermanent for the fleetingness of all thing to be recognized? In other words: if everything, including yourself, were impermanent, would you even know it? Does the fact that you are aware of and can witness the short-lived nature of all forms, including your own, not mean that there is something in you that is not subject to decay?

When you are twenty, you are aware of your body as strong and vigorous; sixty years later, you are aware of your body as weakened and old. Your thinking too may have changed from when you were twenty, but the awareness that knows your body is young or old or that your thinking has changed has undergone no change. That awareness is the eternal in you - consciousness itself. It is the formless One Life. Can you lose It? No, because you are It.

Eckhart Tolle, from Stillness Speaks

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